“Would he remember what took place in the relapse?” asked Mr. Lorry, with natural hesitation.

The Doctor looked desolately round the room, shook his head, and answered, in a low voice, “Not at all.”

“Now, as to the future,” hinted Mr. Lorry.

“As to the future,” said the Doctor, recovering firmness, “I should have great hope. As it pleased Heaven in its mercy to restore him so soon, I should have great hope. He, yielding under the pressure of a complicated something, long dreaded and long vaguely foreseen and contended against, and recovering after the cloud had burst and passed, I should hope that the worst was over.”

“Well, well! That’s good comfort. I am thankful!” said Mr. Lorry.

“I am thankful!” repeated the Doctor, bending his head with reverence.

“There are two other points,” said Mr. Lorry, “on which I am anxious to be instructed. I may go on?”

“You cannot do your friend a better service.” The Doctor gave him his hand.

“To the first, then. He is of a studious habit, and unusually energetic; he applies himself with great ardour to the acquisition of professional knowledge, to the conducting of experiments, to many things. Now, does he do too much?”

“I think not. It may be the character of his mind, to be always always in singular need of occupation. That may be, in part, natural to it; in part, the result of affliction. The less it was occupied with healthy things, the more it would be in danger of turning in the unhealthy direction. He may have observed himself, and made the discovery.”

“You are sure that he is not under too great a strain?”

“I think I am quite sure of it.”

“My dear Manette, if he were overworked now—”

“My dear Lorry, I doubt if that could easily be. There has been a violent stress in one direction, and it needs a counterweight.”

“Excuse me, as a persistent man of business. Assuming for a moment, that he WAS overworked; it would show itself in some renewal of this disorder?”

“I do not think so. I do not think,” said Doctor Manette with the firmness of self–conviction, “that anything but the one train of association would renew it. I think that, henceforth, nothing but some extraordinary jarring of that chord could renew it. After what has happened, and after his recovery, I find it difficult to imagine any such violent sounding of that string again. I trust, and I almost believe, that the circumstances likely to renew it are exhausted.”

He spoke with the diffidence of a man who knew how slight a thing would overset the delicate organisation of the mind, and yet with the confidence of a man who had slowly won his assurance out of personal endurance and distress. It was not for his friend to abate that confidence. He professed himself more relieved and encouraged than he really was, and approached his second and last point. He felt it to be the most difficult of all; but, remembering his old Sunday morning conversation with Miss Pross, and remembering what he had seen in the last nine days, he knew that he must face it.

“Which?” asked Sir Nathaniel shrewdly.

“Well, for instance, this house and Mercy Farm?”

“Here we turn,” said Sir Nathaniel, “to the other side, the light side of things. Let us take Mercy Farm first. When Augustine was sent by Pope Gregory to Christianise England, in the time of the Romans, he was received and protected by Ethelbert, King of Kent, whose wife, daughter of Charibert, King of Paris, was a Christian, and did much for Augustine. She founded a nunnery in memory of Columba, which was named SEDES MISERICORDIOE, the House of Mercy, and, as the region was Mercian, the two names became involved. As Columba is the Latin for dove, the dove became a sort of signification of the nunnery. She seized on the idea and made the newly-founded nunnery a house of doves. Someone sent her a freshly-discovered dove, a sort of carrier, but which had in the white feathers of its head and neck the form of a religious cowl. The nunnery flourished for more than a century, when, in the time of Penda, who was the reactionary of heathendom, it fell into decay. In the meantime the doves, protected by religious feeling, had increased mightily, and were known in all Catholic communities. When King Offa ruled in Mercia, about a hundred and fifty years later, he restored Christianity, and under its protection the nunnery of St. Columba was restored and its doves flourished again. In process of time this religious house again fell into desuetude; but before it disappeared it had achieved a great name for good works, and in especial for the piety of its members. If deeds and prayers and hopes and earnest thinking leave anywhere any moral effect, Mercy Farm and all around it have almost the right to be considered holy ground.”

“Thank you, sir,” said Adam earnestly, and was silent. Sir Nathaniel understood.

After lunch that day, Adam casually asked Sir Nathaniel to come for a walk with him. The keen-witted old diplomatist guessed that there must be some motive behind the suggestion, and he at once agreed.

As soon as they were free from observation, Adam began.

“I am afraid, sir, that there is more going on in this neighbourhood than most people imagine. I was out this morning, and on the edge of the small wood, I came upon the body of a child by the roadside. At first, I thought she was dead, and while examining her, I noticed on her neck some marks that looked like those of teeth.”

“Some wild dog, perhaps?” put in Sir Nathaniel.

“Possibly, sir, though I think not—but listen to the rest of my news. I glanced around, and to my surprise, I noticed something white moving among the trees. I placed the child down carefully, and followed, but I could not find any further traces. So I returned to the child and resumed my examination, and, to my delight, I discovered that she was still alive. I chafed her hands and gradually she revived, but to my disappointment she remembered nothing—except that something had crept up quietly from behind, and had gripped her round the throat. Then, apparently, she fainted.”